hadith about musical instruments

The Prophet asked: what are they saying? Assalamu Alaikum, I have read that the following hadith by the Prophet SAWS is weak: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: "Among my ummah there will be people who will regard as permissible adultery, silk, alcohol and musical instruments." Narrated by al-Bukhaari. Will they be Muslim?" He who wears silk will not wear silk in the Aakhirah, etc. [This narration is authentic: Know that these things are: Loud wailing (on occasions of death), singing, pictures" (Tibraani), (33) In a lengthy Hadith narrated by Hadhrat Abu Umaamah (radhiyallahu anhu), it is mentioned that o?n the occasion of the expulsion of shaitaan from the heaven and his exile to earth, he (Iblees) supplicated to Allah Ta'ala: "O my Rabb! Why do you not sing with the Qur'aan (i.e. To be in the safe side, use non-string and non-wind instruments, such as drums, tambourine, and other percussion . Allah will cleave the earth under them and turn others into monkeys and swine. They said: They are saying: Muhammad is a righteous slave (of God).. (8) Hadhrat Naafi' (radhiyallahu anhu) narrates: "Once when Hadhrat Abdullah Bin Umar (radhiyallahu anhu) heard the sound of a shepherd's flute, he placed his fingers in both ears (to block the sound of the music), and he diverted his mount from that path. The o?ne was responding to the other (by means of singing poetry). It is incumbent o?n Allah not to allow a body nourished by haraam, entry into Jahannum." - The hadith narration meaning "It is haram to listen to musical instruments; it is fisq (sin) to sit in a place where they are played; it is kufr (unbelief), that is, ingratitude for bounties, to take pleasure from it" was reported from Bazzaziya. (Haakim in Mustadrak), (31) Hadhrat Abu Hurairah (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said: "The bell is among the musical instruments of shaitaan." (Kanzul Ummaal), In his Tafseer, Imaam Qurtubi comments: "We have mentioned this Hadith in Kitaabut Tathkirah along with other similar examples. 6) Sayyiduna Abd Allah ibn Umar (Allah be pleased with him) reports that the Messenger of Allah (Allah bless him & give him peace) said: "Verily Allah has forbidden alcohol, gambling, drum and guitar, and every intoxicant is haram ." (Musnad Ahmad & Sunan Abu Dawud) Sahih Muslim, 892 https://sunnah.com/muslim/8/18 When will this prophecy from hadith happen or has it happen or is it happening? Whoever avers the contrary is a liar. Some further explanation. (Abu Dawood), (32) Kisaan narrates that Hadhrat Muaawiyyah (radhiyallahu anhu) stated in his Khutbah: "Verily, Rasulullah (sallallahu alayhi wasallam) forbade seven things, and I too forbid you from these things. Hadhrat Ibn Mas"ood (Radhiallaahu nhu) reports that Rasulullah (Sallallaahu Alayhi Wasallam) declared every wine, gambling, beating of drums and every intoxicant as Haraam. Sahih Bukhari, 5147 https://sunnah.com/bukhari/67/82 Ibn al-Qayyim said its authentic ", (15) Hadhrat Ibn Abbaas (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "I have been sent (by Allah Ta'ala) to destroy the musical drum (tablah) and the flute." . Man in his greed substitutes the halaal ways and means for haraam methods, labouring under the extreme misconception of gaining abundant wealth by means of the unlawful ways he has appropriated for himself. Silsilah as-Sahihah, 3282. Rasulullah (sallallahu alayhi wasallam) then cursed, saying: 'O Allah! 1) "And of mankind is he who purchases idle talk (Lahw Al-Hadith) to mislead from the path of Allah without knowledge, and takes it by way of mockery". In this Hadith, Rasulullah (sallallahu alayhi wasallam) uses the word ( Yasta-hil-loona, i.e. Music: Islamic View. The gravity of the chastisement - disfiguration and transformation into apes and swines - should be more than adequate to jolt Muslims into the realisation that music is a crime with which o?ne dares not trifle. No o?ne had asked Rasulullah (sallallahu alayhi wasallam) to farm or to trade. "A woman came to the prophet and said: "O messenger of God, I have taken a vow to play the tambourine (musical instrument) over you." The Prophet said to her: "Fulfil your vow." [This narration is authentic: "Abu Dawud", 3312 - https://sunnah.com/abudawud/22/71 Dhahabi said the Chain is STRONG - (Kaf-fur Ruaa'), (12) Hadhrat Ibn Mas'ud (radhiyallahu anhu) narrated: "Verily, Nabi (sallallahu alayhi wasallam) heard a man singing o?ne night. (Bukhaari). Tirmidhi, 1088 http://sunnah.mv/tirmidhi/11/9 Hafiz Ibn Asakir (rahimahullah) has recorded a narration in his Tarikh Dimashq on the authority of Sayyiduna Anas (radiyallahu anhu) that Nabi (sallalahu alayhi wa sallam) said: Whoever listens to a singing woman will have molten lead poured into his ears on the day of judgement. (Haakim), (24) Safwaan Bin Umayyah (radhiyallahu anhu) narrated that Amr Bin Qurrah said (to Rasulullah - sallallahu alayhi wasallam): "I am very unfortunate. The Messenger of Allah () went out for one of his expeditions, then when he came back, a black slave girl came to him and said: . . On what basis now can the permissibility of music and singing be argued? In this context it is allowed by agreement. (36) Rasulullah (sallallahu alayhi wasallam) said: "Verily, Allah Ta'ala sent me as a Mercy and a Guide to the worlds, and He has commanded me to destroy musical instruments", (37) Hadhrat Abu Hurairah (radhiyallahu anhu) narrates: "Rasulullah (sallallahu alayhi wasallam) said: 'Verily, the bell is of the musical instruments of shaitaan." Allah will cause the earth to . Deriving pleasure from it is kufr." This Hadith is an unambiguous assertion of the hurmat (being haraam/prohibition) of musical instruments. 10 Hadiths on Music, Singing & Dancing , (Abu Dawud) Hadhrat Ali (Radhiallaahu nhu) narrates that Rasulullah (Sallallaahu Alayhi Wasallam) prohibited the beating of drums. Those who indulge in the haraam music and singing of this world, will be denied the music of Jannat. Answers are kept as brief as possible. (See Al Ilalul Mutanahiyah, vol. they will make lawful). I do not see any way for acquiring my rizq except by means of my duff. There are more than 100 narrations on this topic but most of them are weak and unreliable. You have exiled me to earth and you have made me accursed Now, therefore bestow to me a caller (who can call to my path).' the. (Bazzaar and Tibraani). Authenticated by Al-Hakim also ]. The Islamic stance is balanced between the two extremes of absolute prohibition and absolute permissibility. The intended meaning is the prohibition of extravagance and not musical instruments per se. These lesser signs of Qiyaamah are materializing right in front of our eyes. When it was asked: 'Who are the Ruhaaniyyeen?' Rather, it was an idea . It cancels out the other narrations in which the duff was allowed. In this context it is forbidden by agreement. "The Prophet SAWS said, "There will be (at some future time) people from my ummah (community of Muslims) who will seek to make lawful: fornication, the wearing of silk by men), wine-drinking, and the use of musical instruments (ma'azif). All questions were either answered or checked by Moulana Haroon Abasoomar (rahimahullah) who was a Shaykhul Hadith in South Africa, or by his son, Moulana Muhammad Abasoomar (hafizahullah) a Hadith specialist. HadithAnswers.com is a site that seeks to serve the Muslim World by attending to queries that pertain to the Noble Traditions of Rasulullah (sallallahu alayhi wasallam). Imam Ahmad (rahimahullah) has recorded this Hadith in his Musnad with a weak chain. It is strange that Imam al-Bukhari chose to include it. 257. Al-Iraqi said its authentic ]. And this is done in your presence? (Dailmi), (29) Hadhrat Abu Umaamah (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said: "When someone raises his voice with singing, Allah sends two shaitaans who sit o?n his shoulders striking his breast with their heels until he stops (singing)." (2) In another version of this narration, Rasulullah (sallallahu alayhi wasallam) said: "Most certainly, people from my Ummah will consume liquor which they will describe with some other name. The Prophet said: This is songstress of such and such tribe, would you like her to sing for you? (Abu Dawood). 453). o?ne will not gain a cent more than the divinely stipulated and decreed amount. Al-Busiri said the chain is authentic and the narrators are reliable Al-Qurtubi (may Allah have mercy on him) narrated from al-Jawhari (may Allah have mercy on him) that ma'azif means singing . This Hadith is an unambiguous assertion of the hurmat (being haraam/prohibition) of musical instruments. When music dinned into their ears, they literally plugged their ears with their fingers. Allah Ta'ala said: "(Your caller) is musical instruments.." (Tibraani), (34) Allaamah Qurtubi, in his Tafseer, narrates the following Hadith: "Verily, o?nce when Abdullah Bin Mas'ud (radhiyallahu anhu) heard someone singing, he hastily left the place. However Imam Daraqutni (rahimahullah) and others have mentioned that this is not established to be from the narrations of Imam Malik (rahimahullah) and has been made up. (Ahmad and Abu Dawood), (10) Hadhrat Ibn Abbaas (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said: "Verily, Allah has made haraam liquor, gambling, the musical drum, and every intoxicant is haraam." Musical drums have been declared haraam unanimously by all authorities from the very age of the Sahaabah. On the day of judgement, molten lead will be poured into the ears of the person who used to listen to music. On the days of mina, (11th, 12th, and 13th of dhul-hijjah), Abu Bakr came to me while two young girls were beating the tambourine (musical instrument) and the Prophet was lying covered with his clothes. [This narration is authentic: 7. (23) Hadhrat Ali (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said: "Whoever dies while he has a singing slave girl, do not perform Janaazah Salaat for him." There is a proven text concerning the prohibition of musical instruments, as in the hadith of Abu Maalik al-Ash'ari , who heard the Prophet (blessings and peace of Allah be upon him) say: "There will surely be among my ummah people who will regard as permissible adultery, silk, alcohol and musical instruments." We believe in all of these narrations, we dont pick and choose. Similarly, wearing silk will be permissible for males according to this ludicrous logic if it is unaccompanied by the other three acts. Concerned about attention wandering during prayers. He replied: 'When you see women seated o?n saddles (i.e. Al-Shawkani says the chain is authentic ]. (Kanzul Ummaal), (19) Hadhrat Ibn Mas'ud (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "Verily, singing generates hypocrisy in the heart just as water causes farm-produce to grow". The word "Lahw al hadith" is given various interpretation by various . In this Hadith, Rasulullah (sallallahu alayhi wasallam) uses the word (Yasta-hil-loona, i.e. [This narration is authentic: Aisha said: No, O Messenger of God. However, if the sound of flute brings tears in the eyes of someone who is moved into remembering Allah Almighty more effectively, then far from being evil, it would be an instrument of virtue and goodness. (5) According to another Hadith, also narrated by Hadhrat Abu Hurairah (radhiyallahu anhu), Rasulullah (sallallahu alayhi wasallam) said: "I take oath by The Being Who has sent me with the Haqq (Truth)! Al-Hakim said its chain is authentic Is this hadith authentic and suitable to quote? Please provide a referencefor the following narration regarding music. O young man! In some quarters an attempt has been made to assail the authenticity of this Hadith. 786 and Lisanul Mizan, vol. Al-Shawkani said the chain is authentic ]. The . Still other Muslims believe that all instruments are allowed, provided they are used for acceptable or halal types of music and are not sexually arousing or un-Islamic. Aisha said: Yes. This hadith indicates in two ways that musical instruments and enjoyment of listening to music are haram.The first is the fact that the Prophet (peace and blessings of Allah be upon him) said: "[they] permit" which clearly indicates that the things mentioned, including musical instruments, are haram according to sharee'ah, but those people will permit them. Ibn Rajab said its authentic ]. Dr Khalid Zaheer is an Islamic scholar having a Ph.D. from the University of Wales. Listening to music is also a great sin. 'On the day of judgement, molten lead will be poured into the ears of the person who used to listen to music' Answer Listening to music is totally prohibited in Islam. The time will dawn when Muslims will make halaal these four haraam acts. So the Messenger of Allah () said: Indeed Shaitan is afraid of you o Omar! Prophet Muhammad (s) said in the Hadith there will be among the ummah those who will consider adultery, wearing silk, drinking alcohol and musical instruments as halal towards the end of time. They will o?ne night go to sleep after their liquor and amusement. (Muslim and Abu Dawood), (38) Hadhrat Abu Hurairah (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "The Malaaikah do no associate with a group in which there is a dog or a bell." Dhahabi said the Chain is STRONG ", This Hadith has been narrated by Allaamah Ibn Hajar Makki from Dailmi. Those who proffer such contentions are termed 'enemies of Allah' by Rasulullah (sallallahu alayhi wasallam). I entered upon Qurazah bin Kab and Abu Masud al-Ansari during a wedding and there were some young girls singing. His Salaat is unacceptable!" Its music. The fact that Hadhrat Ali (radhiyallahu anhu) and other Sahaabah too propagated the general prohibition of the duff even after the demise of Rasulullah (sallallahu alayhi wasallam) is sufficient substantiation for the abrogating force of this Hadith as well as other Ahaadith which also mention the prohibition of the duff. By what stretch of reasoning and o?n what basis of shame and honesty can it be claimed that Rasulullah (sallallahu alayhi wasallam) had permitted music and singing? In fact, all four evils have already been made 'halaal' in Muslim lands and by Muslim communities all over the world. Then he returned to the road. Traces Of Knowledge is a collection of wise statements from various sources. Hadith on Khamr: Muslims drink alcohol, calling it other names. o?ne Hadith describes singing as "the spell of shaitaan. (Baihqi, Tibraani, Dailmi). Liquor is haraam, and musical instruments are haraam." The hadith therefore seems reliable @Uma even add in a comment a sahih narration which goes along with it. Abu Dawud, 3312 https://sunnah.com/abudawud/22/71 So who says music is haram, and why? He studied religion and Quran from Dr. Israr Ahmed, Mawlana Amin Ahsan Islahi, and Javed Ahmed Ghamdi. 5 pg. Here's the hadith: The Prophet peace and blessings of Allaah be upon him said : "There will be [at some future time] people from my Ummah who will seek to make lawful fornication, the wearing of silk, wine drinking and the use of musical instruments [ma'aazif]. Rasulullah (sallallahu alayhi wasallam) replied: "I do not give you permission. When will this be?" When will this happen?' Among these Sahaabah are: Hadhrat Abu Maalik Ash'ari, Hadhrat Imraan Bin Husain, Hadhrat Abu Hurairah, Hadhrat Ali, Hadhrat Sahl Bin Sa'd As-Saaidi, Hadhrat Ubaadah Bin Saamit, Hadhrat Abu Umaamah, Hadhrat Ibn Abbaas, Hadhrat Saeed Bin Khudri, Hadhrat Abdullah Bin Bishr, Hadhrat Anas, Hadhrat Abdur Rahmaan Bin Saabit and Hadhrat Aishah (ridhwaanullaahi alayhim aj-maeen). He had described it as the voice of shaitaan. Muhammad is a righteous slave (of allah). Similarly, if liquor is consumed alone, i.e. Among the signs of Qiyaamah are the acts of music and singing which have permeated every facet of life. In The Name of Allah, Most Gracious, Most Merciful Islamic scholarship, despite popular belief as evidenced by Dr. Saad 's answer, is actually divided on this subject (and many others). This too clearly indicates the evil of singing and music. If you read the two ahadith together carefully, you would notice that the mention of music is for the evil music. There is a great controversy among scholars on the use of musical instruments. From my Ummah there will be a group of people who will legalise illegal sexual intercourse, the wearing of silk (for men), the drinking of alcoholic drinks and the use of musical instruments.. 69), HadithAnswers.com is a site that seeks to serve the Muslim World by attending to queries that pertain to the Noble Traditions of Rasulullah (sallallahu alayhi wasallam). That hadith comes from an extremely precarious chain (it has no supporting chains), so it has no power to override other hadiths that mention the Prophet tolerating musical instruments. (Kaf-fur Ru'aa'), (22) Hadhrat Anas (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "Whoever sits and listens to a singing girl, Allah will pour molten lead into his ears o?n the Day of Qiyaamah." Thus, he who consumes wine will be denied the pure drink (of Jannat) in the Aakhirah. They (the Sahaabah) said: 'They are so and so (naming them).' ! (Musnad Ahmad, vol. Abu Malik al-Ashari reported: The Messenger of Allah, peace and blessings be upon him, said, " Some people from my nation will drink wine, calling it by different names, and musical instruments will be played for them and girls will sing to them. He would plug his ears to block the sound of shaitaan's voice entering his ears. at various top national institutions, including the Aga Khan University, LUMS and University of Central Punjab. I took an oath that if Allah returned you safely, I would beat the tambourine before you and sing. [This narration is authentic: The punishment for music and singing is exceptionally severe. (Majmauz Zawaaid). All this is correct in meaning???? (Tibraani), (30) Hadhrat Abdur Rahmaan Bin Auf (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "I have forbidden two ignorant immoral voices: (The first)- the sounds of futility at the time of merrymaking, and the musical instruments of shaitaan. (18) Hadhrat Ali (radhiyallahu anhu) narrated: "Rasulullah (sallallahu alayhi wasallam) forbade beating the duff, playing the harp and blowing the flute." Abdullah Ibn Mas'ud) is an honourable abd (slave ofAllah).". See here for details. The tinkling and jingling of bells are also associated with shaitaani music, hence the stringent prohibition. They said: Sit down if you want and listen with us, or if you want you can go. Cast them upside down in Jahannum." (Muslim and Abu Dawood), (39) Hadhrat Aishah (radhiyallahu anha) narrated: "Verily, Nabi (sallallahu alayhi wasallam) instructed that all bells be cut off from the necks of the camels o?n the Day of Badr." He studied religion and Quran from Dr. Israr Ahmed, Mawlana Amin Ahsan Islahi, and Javed Ahmed Ghamdi. Darul Ifta Birmingham Director at Darul Ifta Birmingham (2006-present) Author has 125 answers and 568.5K answer views 1 y The awareness of the prohibition of the voice of shaitaan constrained the man to seek exemption and permission. This Hadith also refutes the contention of the permissibility of 'good' songs - songs which are devoid of immoral content. Abu Bakr scolded them and the prophet uncovered his face and said to abu bakr: Leave them, for these days are the days of eid and the days of mina.. A Hadith in Sahih al-Bukhari states that the sanctuary of the Kaaba was the first mosque on Earth, with the second mosque being Al-Aqsa Mosque in Jerusalem, which is also associated with Abraham. They scholars agreed on the following two points: 1- Ibn Battal says Sharh Sahih al-Bukhari, (7/279): This absurdity is the consequence of the stupid and false contention of the proponents of music and singing. He would then continue riding. A man from among the Muslimeen said: "O Rasulullah! Even the Musaajid are becoming proliferated with musical tunes of the confounded cellphones belonging to confounded people who have absolutely no fear and shame for Allah Ta'ala, no respect for His Musaajid and the musallis of the Musaajid. In this Hadith, Rasulullah (sallallahu alayhi wasallam) uses the word (Yasta-hil-loona, i.e. (Tirmizi), (7) Sahl Bin Sa'd (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said: "There will befall this Ummat earthquakes, disfigurement of faces and showers of stones.' (Ahmad and Abu Dawood). This reached Rasulullah (sallallahu alayhi wasallam). There is no honour and no goodness (in what you are saying). Lengthy analysis are posted on www.Al-Miftah.com, 183 Musgrave Road,Durban, 4001, South Africa The Sahaabi narrating it is Hadhrat Ibn Abbaas (radhiyallahu anhu). It is therefore not suitable to be quoted. From this Hadith as well as others, the ambiguity about the duff is eliminated. Answers are kept as brief as possible. There were times however where Prophet Muhammad (s) permitted the use of the duff as an exception to musical instruments. o?nly when used together with the haraam acts will it also become haraam, hence the Hadith mentions it along with the other three sinful deeds. The gravity of the prohibition of singing and music should be apparent from the vehemence of the curse of Rasulullah (sallallahu alayhi wasallam). Rather, it prohibits music when it is practiced in conjunction with the unlawful acts mentioned in the hadith: fornication and the wearing of silk by men. (Nailul Autaar), (17) Hadhrat Ali (radhiyallahu anhu) said: "Rasulullah (sallallahu alayhi wasallam) prohibited beating of the duff (drum) and the sound of the flute." You are a liar. Most music that is out there on TV contains these evils. Al-Haythami said the narrators in Musnad Ahmad are reliable But he was very harshly rebuffed by Rasulullah (sallallahu alayhi wasallam) who branded him "the enemy of Allah". Since as early as 638 CE , the Sacred Mosque of Mecca has been expanded on several occasions to accommodate the increasing number of Muslims who . Two salient facts emerge from this Hadith: one- Hadhrat Abdullah Bin Mas'ud (radhiyallahu anhu) was aware of the prohibition of music and singing, hence he hastily left the place. Al-Shawkani said the narrators are reliable . . (1) Hadhrat Abu Maalik Ash'ari (radhiyallahu anhu) says that he heard Rasulullah (sallallahu alayhi wasallam) say: "Most certainly, there will be in my Ummah people who will make lawful fornication, silk, liquor and musical instruments." See here for details. They could not tolerate the voice of shaitaan. Males don silk without even having heard of its prohibition. (3) Imraan Bin Husain (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said: "In this Ummah will be earthquakes, disfiguration (of faces which will be transformed into apes and pigs) and showers of stone (descending o?n them from the heaven)." A woman came to the prophet and said: O messenger of God, I have taken a vow to play the tambourine (musical instrument) over you. He mentioned four acts which people in the later ages would make lawful, viz. So the Messenger of Allah () said to her: If you have taken an oath, then beat it, and if you have not then do not. They argue that the punishment mentioned in this Hadith applies to a collective act which consists of four deeds, viz., fornication, silk, liquor and music. instruments in general is forbidden in Islam, with the exception of the 'Daff'. He mentioned four acts which people in the later ages would make lawful, viz. Ibn Majah, 1896 https://sunnah.com/urn/1262150 ALL SCHOLARS UNANIMOUSLY AGREE on the permissibility of entertainment during the Walimah and Nikah (wedding ceremonies), such as the Tambourine and the likes, as long as it does not involve anything forbidden.. Imaam Tha-aalabi also narrates it from Muhammad Bin Al-Munkadir, but from Ibn Wahab. This is substantiated by verses of the Holy Quran and authentic narrations of Nabi (sallalahu 'alayhi wa sallam). The absurdity of this fallacious argument is self-evident. fornication, liquor, silk and music. Over their heads will be playing musical instruments and singing girls. Required fields are marked *. His Salaat is unacceptable! According to Islam Q&A, the hadith indicates that listening to music and playing musical instruments are haram (source). (The second)- the wailing sounds at the time of calamity when the face is struck and the garments are torn." academy volleyball redwood city. The earning of zina is haraam. Al-Nasai, 3383 https://sunnah.com/nasai/26/188 [Ibn Ma'jah Vol.5 Hadith No.4020] He then said: 'His Salaat is unacceptable! (16) Hadhrat Umar (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "The earning of a singer is haraam and her singing is haraam." Our WEDDINGS should not be like our FUNERALS. I was sitting while she beat it, and then Abu Bakr entered while she was beating it, then Ali entered while she was beating it, then Uthman entered while she was beating it, then when you entered o Omar and she put away the tambourine.. The hadith, though, is very explicit that both making music with instruments and singing is specifically haram. - (Jawaahirul Hassaan). Women driving vehicles has become a norm in even Muslim society. This was the reaction of the devotees of Rasulullah (sallallahu alayhi wasallam). Dhahabi agreed ], : . : A Hadith on musical instruments - Hadith Answers Question Please provide a reference for the following narration regarding music, Rasulullah (sallallahu 'alayhi wa sallam) said: "My Rabb has commanded me to destroy all musical instruments" Answer Imam Ahmad (rahimahullah) has recorded this Hadith in his Musnad with a weak chain. The Sahaabah asked: "O Rasulullah! Then she was given a plate (to beat on) and she began to sing. The Prophet said to her: Fulfil your vow.. Your email address will not be published. Al-Nasai, 3369 https://sunnah.com/nasai/26/174 This shaitaani court ordered the Bangladeshi government to release all imprisoned prostitutes and to refrain from hampering them in the filthy trade of their bodies. A haraam act is made lawful, and this is precisely what Rasulullah (sallallahu alayhi wasallam) said. Abu Hurairah reported the Apostle of Allaah(saws) as saying "The bell is a wooden wind musical instrument of Satan." . He mentioned four acts which people in the later ages would make lawful, viz. (Ibn Maajah). A story is told where Aisha's friend was playing a musical instrument in Muhammad's house in some occasion, and it's said that Arabs used to play music even during the times of the prophet. Rasulullah (sallallahu alayhi wasallam) said: "They will be indulging in musical instruments, singing girls, musical drums, and they will be consuming liquor. Dr. Khalid Zaheer has taught courses on Islamic ethics, traditions and economics etc. Ibn Mulqin sait it meets the criteria of authentic Ibn Muflih says the chain is good ]. That musical instruments and other types of music are haram is not something related to music itself but harams being committed with them or their being played in places where haram deeds are committed. HadithAnswers.com is a site that seeks to serve the Muslim World by attending to queries that pertain to the Noble Traditions of Rasulullah (sallallahu alayhi wasallam). (Allah Ta'ala will instruct the Malaaikah): "Separate them (from the multitudes of people)." (Ahmad, Abu Dawood, Baihqi, etc. Music engages a person's mind and takes him/her away from the remembrance of his/her Creator and from realizing and focusing his/her attention on the purpose of his/her creation. jazaakallah, 40 AHAADITH ON MUSIC A woman came to the Prophet and he said: O Aisha, do you know this person? (Nailul Autaar). (Musnad Ahmad), (40) Hadhrat Umar (radhiyallahu anhu) narrated: "I heard Rasulullah (sallallahu alayhi wasallam) saying: "Verily, with every bell is a shaitaan." The Prophet said: Satan has blown into her nostrils.. ", (21) Hadhrat Ibn Mas'ud (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "Beware of listening to musical instruments and singing, for verily, both these acts germinate nifaaq (hypocrisy) in the heart just as water causes vegetables to grow." We were granted a concession allowing entertainment at weddings.. This is substantiated by verses of the Holy Quran and authentic narrations of Nabi (sallalahu alayhi wa sallam). : : ( ) : : 5 pg. 2 pg. Well one could say the hadith doesn't say that singing or music instruments are haram. Ultimately he will be frustrated and fail in his endeavours to achieve what he has targeted. fornication, liquor, silk and music. Rasulullah (sallallahu alayhi wasallam) said: 'When singing girls become in profusion and liquor is made lawful." The Bangladesh Supreme Court transgressed all limits of shamelessness by declaring that prostitutes have the right to earn a living by means of prostitution. [This narration is authentic: He then said: 'I saw Rasulullah (sallallahu alayhi wasallam) doing like this when he had heard the flute of a shepherd." 6. Tirmidhi says the chain is authentic Most scholars judged it to be impermissible, citing a Prophetic hadith that prohibits it, while some others permitted it. The hadith disapproving of music. [This narration is authentic: Listening to music is totally prohibited in Islam. ", (27) Hadhrat Ibn Umar (radhiyallahu anhu) narrates: "Nabi (sallallahu alayhi wasallam) prohibited singing and listening to singing, and (he also prohibited) gossip." When they arise in the morning, they will have been disfigured (and transformed into apes and pigs)." However, an exception has been made for o?nly the duff for the Days of Eid and marriage occasions provided no haraam acts are committed. 2022 - Dr Khalid Zaheer. The Prophet passed by some part of Madinah and saw some girls beating their tambourines (musical instrument) and singing, saying: We are girls from banu najjar, what an excellent neighbour is Mohammad. so I may do research and present this to my students and as im also preparing a khutba about the evils of music. Rasulullah (sallallahu alayhi wasallam) said: "When singing girls and musical instruments will become profuse and when liquor will be consumed (in abundance). Dr. Khalid Zaheer has taught courses on Islamic ethics, traditions and economics etc. . . . What will be their condition (to warrant such chastisement)?" The chain for this supposedly goes through Imam Malik (rahimahullah). Asalaam I had a dream someone has given me an eyeliner for my birthday basically Al Islam - Official Site of Mufti Afzal Hoosen Elias - May Allaah grant Marhoom Mufti Elias Jannatul Firdous. Rasulullah (sallallahu alayhi wasallam) said: "Yes. I have heard a hadith that the Prophet SAWS has said that there will come a time when people among his Ummah will make liquor, silk (for men), fornication and musical instruments halal. He thereupon commented: 'Indeed, Ibn Umm Abd (i.e. (Kaf-fur Ruaa'). Now that these numerous Ahaadith in which Rasulullah (sallallahu alayhi wasallam) severely condemns music and singing has dawned o?n those who lacked awareness, there cannot be a Muslim with a healthy Imaan who will still believe in the permissibility of the voice of shaitaan. Ibn al-Qayyim said its authentic Then Ali entered while she was beating it. The logical conclusion of this absurd argument is that if fornication is committed in isolation of the other three deeds, it will be lawful. The Malaaikah will then recite to them with such beautiful voices, the likes of which no o?ne had ever heard. It is apparent from this Hadith that the musical drum (the tablah of the qawwaals) and similar other kinds of musical drums are not the duff mentioned in the Ahaadith. The scholars have been debating the details of this topic for more than 1,000 years. And this evil is terribly defiling the holy atmosphere of Musjidul Haraam in Makkah and Musjidun Nabawi in Madinah. The severity of the punishment should be an adequate deterrent to abstain even if some narrations indicate permissibility. [This narration is authentic: The Ayat that purport prohibition is not indicative of musical instruments. And there will be some people who will stay near the side of a mountain and in the evening their shepherd will come to them with their sheep and ask them for something, but they will say to him, 'Return to us tomorrow.' Allah will destroy them musical instruments, as lawful. O enemy of Allah! The Hadith is also an adequate response for those who in this age believe that without dealing in bank-riba, it is not possible to progress financially. We just contextualise them all. This Hadith is an unambiguous assertion of the hurmat (being haraam/prohibition) of musical instruments. Lengthy analysis are posted on www.Al-Miftah.com, 183 Musgrave Road,Durban, 4001, South Africa Does the Quran say that man is Ashraf ul Makhluqat (i.e. Then Umar entered, so she put the tambourine under her, and sat upon it. Rasulullah (sallallahu alayhi wa sallam) said: My Rabb has commanded me to destroy all musical instruments. they will make lawful). Of the five reasons above, none of the first four could apply to the 'Hadith of Instruments,' which means that only the fifth reason applies to it: that one of its narrators did not meet the standards set by Imam Bukhari for this collection, which meant that the hadith chain as a whole falls below the standard set for this work. recite it beautifully instead of singing songs)?' o?nly when I said: 'I can no longer hear it', did he remove his fingers from his ears. Clarification of ahadith regarding musical instruments. However this does not alter the fact that music is totally haram and impermissible. And Abu Bakr entered while she was beating it. We now o?nly have to wait for the disfiguration and transformation of faces of these evil people into apes and pigs, and also for the showers of stone to rain from the heavens. The Prophet himself allowed and encouraged using this musical instrument on happy occasions as you can see in the authentic Ahadith mentioned above. It is clear from several Ahaadith that the general ruling of prohibition applies to even the duff. Then Uthman entered while she was beating it. One of them said: Among us is a prophet who knows what will happen tomorrow. Ibn Hajar said its Good Ibn Hibban, 5870. Ibn Mulqin said the men in the chain are reliable (Ibn Asaakir). (see Ibn Abidin, 6/349- for this hadith, see also al-Ikhtiyar,4/165-166; al-Bahrur-Raiq, 8/215) In his Sihah, it says that it means musical instruments. Below is a diagram of the hadith's chain: The hadith comes from a single chain that does not branch out, meaning it is an extremely questionable chain, which I call a "precarious . I saw the answer on music and the heading was 40 ahaadith on music. May Allah Ta'ala save us from His chastisement. 5, Book 58, Hadith 268 (deprecated numbering scheme) Sahih al-Bukhari Drinks - . Tirmidhi, 3690 https://sunnah.com/urn/735680 ] [2] arrowhead groomers ; zain internet packages postpaid . ), (11) Hadhrat Ibn Abbaas (radhiyallahu anhu) narrated: "The musical drum (tablah) is haraam. This Hadith has the effect of abrogation. Anyone who inclined to these professions would readily become involved therein. After the consummation of my marriage, the Prophet came and sat on my bed as far from me as you [sub narrator] are sitting now. If musical instruments are accompanied with nudity (), alcohol (), fornication (), immorality (), swearing, vulgar speech which arouses and leads to temptations () that it is forbidden. Hadith 156: USC-MSA web (English) reference : Vol. 7 pg. Your email address will not be published. Musnad Ahmad, 3/449, The Abyssinians gave a display with their weapons in front of the prophet and dancing, saying [in their own language]: Our little girls started beating the tambourines (musical instrument) and reciting elegiac verses mourning my father who had been killed in the battle of Badr. Here is the clarification for the reason why music is permissible or rejected, in the light of fatwa issued by Sheikh Yusuf Al-Qaradawi: "The whole issue of singing is controversial, whether it is with musical accompaniment or not. (35) Hadhrat Abu Burzah (radhiyallahu anhu) narrated: "We were with the Nabi (sallallahu alayhi wasallam) o?n a journey when he heard two men singing. Allah will cause the earth to swallow them, and from among them He will transform into apes and pigs." The above-mentioned hadith does not specifically prohibit music. (25) Hadhrat Ibn Abbaas (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "On the Day of Qiyaamah, Allah Azza Wa Jal will proclaim: "Where are those who had protected their ears and their eyes from the musical instruments of shaitaan?" Tirmidhi said this narration is authentic I said: You are two of the companions of the messenger of god who were present at the battle of Badr! It is bereft of any blemishes. . Ibn Hibban narrated it in his Sahih ]. Allamah Muhammad Bin Muhammad Maghribi narrates this Hadith from Hadhrat Bin Al-Munkadir (Jam'ul Fawaaid). Much has been written by the authorities of the Shariah in vindication of this Hadith's authenticity. On that the Prophet said to them: Leave this part and keep on saying the verses which you had been saying before.. Among these are singing girls and musical instruments." Save my name, email, and website in this browser for the next time I comment. Answer (1 of 27): In The Name of Allah, Most Gracious, Most Merciful Islam's primary source, the Qur'an, never explicitly forbids music. Dr Khalid Zaheer is an Islamic scholar having a Ph.D. from the University of Wales. The Prophet said to them: Allah knows that you are dear to me.. Using Music in Chants, Pardoned? O Messenger of Allah! Some juhhaal (ignoramuses) have attempted to escape the condemnation of music and singing stated in this Hadith by presenting a very stupid argument. Allah Ta'ala has ordained halaal ways for our sustenance. Nabi (sallallahu alayhi wasallam) then said: 'Look who these two are.' Sahih Bukhari, 5590 https://sunnah.com/urn/52420 Musnad Ahmad, 12540. (As they rode o?n), he would say: 'O Naafi', can you still hear (the sound)?' (6) Hadhrat Ali Bin Abi Taalib (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said: "When my Ummah indulges in fifteen misdeeds, calamities will settle o?n them. Alcohol in a variety of forms and labels has been given the green light by even the Ulama in most countries. [14] Hence there is a long history of instrumental accompaniments to devotional songs, particularly in the Shia and Sufi traditions. Sahih/Authentic. We now move on to a al-Bukhr 5590, the hadith that says misguided Muslims will approve of musical instruments. What differentiates between the lawful and the unlawful (seret marriage) is (beating) the tambourine (musical instrument) and raising the voices (in song) at the time of marriage., [This narration is authentic: (Kaf-fur Ruaa'), (28) Zaid Bin Arqam (radhiyallahu anhu) narrates: "Once a youth while singing passed by Nabi (sallallahu alayhi wasallam) who was walking in a street of Madinah. Tel : (+27) 31 2011 824. This hadith indicates in two ways that musical instruments and the pleasure of listening to music are haram. Music as a great sin is reported by Faql ibn Sha'qan from Imam 'Ali ibn Musa ar-Rida : "And to be engrossed in musical instruments is also one of the great . Playing instruments of music is a great Sin. (Nailul Autaar), (13) Hadhrat Abu Hurairah (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said: "Listening to music and singing is sinful. There is no need for discussing it further. The above narration has been deemed as baseless (batil) by Imam Ahmad ibn Hambal (rahimahullah). He repeated this statement several times." Click the link below to subscribe to our newsletter and get all the latest from Hadith Answers. Ibn Hibban narrated it in his Sahih ]. HadithAnswers.com is a site that seeks to serve the Muslim World by attending to queries that pertain to the Noble Traditions of Rasulullah (sallallahu alayhi wasallam). If music is used for getting entertained by engaging dancing girls in the process and if flute is used to attract women towards oneself, then the use of these instruments is most certainly evil. central florida public hunting land. It is meaningless to say that a lawful act will be made lawful. Mu' meneen Brothers and Sisters, As Salaam Aleikum wa Rahmatullahi wa Barakatuh. If music and singing were lawful, there would not have been the need for him to seek permission from Rasulullah (sallallahu alayhi wasallam). This presupposes that these acts are haraam. Tabarani, 7/187, with my duff) such songs which will be devoid of any immorality (evil).' fornication, liquor, silk and music. at various top national institutions, including the Aga Khan University, LUMS and University of Central Punjab. Therefore, grant me permission to sing (i.e. All Rights Reserved. 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hadith about musical instruments